Led by Franz Boas Simulacrum
An introduction to sociocultural anthropology — its central questions, methods, and theories — with special attention to culture as a foundational concept and ethnography as a foundational method.
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Led by Franz Boas Simulacrum
The question
Cultural relativism is frequently attacked as moral relativism. But Boas's claim was methodological, not moral. What is the distinction — and what does it require of the anthropologist studying practices they find troubling?
Outcome
The student can explain cultural relativism methodologically, describe the Boasian critique of racial determinism, and define the culture concept.
Sub-units
Led by Franz Boas Simulacrum
The question
Malinowski's published ethnographies perform authority and presence. His private diaries reveal anger, contempt, and racism. What does the gap between the two documents tell you about the epistemological claims of participant observation?
Outcome
The student can define participant observation, describe the Kula Ring, explain Malinowski's functionalism, and discuss the ethical tensions in fieldwork.
Sub-units
Led by Franz Boas Simulacrum
The question
Margaret Mead argued that adolescent stress and gender roles are culturally, not biologically, produced. Derek Freeman challenged her fieldwork. What is at stake — scientifically and politically — in this debate? Does Freeman's critique undermine the broader argument that gender is culturally constructed?
Outcome
The student can describe Benedict's configurational approach, explain the nature/culture debate, and analyse gender as cultural construction.
Sub-units
Led by Franz Boas Simulacrum
The question
Why do people give? Mauss: the gift is never free — it creates obligations to receive and to return. Lévi-Strauss: kinship systems are structures for the exchange of women. Gayle Rubin: this is both important and deeply problematic. What does each claim — and what does each conceal?
Outcome
The student can explain the three obligations in the gift economy, define the total social fact, and evaluate structural anthropology and its feminist critique.
Sub-units
Led by Franz Boas Simulacrum
The question
The Balinese cockfight is not gambling. It is a story the Balinese tell themselves about themselves. Geertz reads it through thick description. The writing culture debate asks: who speaks — and with what authority? Write the final synthesis essay.
Outcome
The student can define thick description, analyse the Balinese cockfight, describe the writing culture critique, and write a synthesis essay tracing the culture concept across the discipline's history.
Sub-units