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ANTHRO 110 · Introduction to Sociocultural Anthropology

Led by Franz Boas Simulacrum

5 modules 5 modules Anthropology Updated 6 days ago

An introduction to sociocultural anthropology — its central questions, methods, and theories — with special attention to culture as a foundational concept and ethnography as a foundational method.

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The Discipline and I…1Ethnography: The Met…2Culture as Pattern, …3Exchange, Structure,…4The Interpretive Tur…5
  1. Module 1

    The Discipline and Its Origins: Culture, Race, and Relativism

    Led by Franz Boas Simulacrum

    The question

    Cultural relativism is frequently attacked as moral relativism. But Boas's claim was methodological, not moral. What is the distinction — and what does it require of the anthropologist studying practices they find troubling?

    Outcome

    The student can explain cultural relativism methodologically, describe the Boasian critique of racial determinism, and define the culture concept.

    Sub-units

    1. 1.1 Essay: What Is Cultural Relativism?
    2. 1.2 Primary Source Analysis: Boas on Race
  2. Module 2

    Ethnography: The Method, the Field, and the Fieldworker

    Led by Franz Boas Simulacrum

    The question

    Malinowski's published ethnographies perform authority and presence. His private diaries reveal anger, contempt, and racism. What does the gap between the two documents tell you about the epistemological claims of participant observation?

    Outcome

    The student can define participant observation, describe the Kula Ring, explain Malinowski's functionalism, and discuss the ethical tensions in fieldwork.

    Sub-units

    1. 2.1 Case Study: The Kula Ring
    2. 2.2 Essay: The Malinowski Diaries Problem
  3. Module 3

    Culture as Pattern, Gender as Construction

    Led by Franz Boas Simulacrum

    The question

    Margaret Mead argued that adolescent stress and gender roles are culturally, not biologically, produced. Derek Freeman challenged her fieldwork. What is at stake — scientifically and politically — in this debate? Does Freeman's critique undermine the broader argument that gender is culturally constructed?

    Outcome

    The student can describe Benedict's configurational approach, explain the nature/culture debate, and analyse gender as cultural construction.

    Sub-units

    1. 3.1 Essay: Nature, Culture, and Gender
    2. 3.2 Primary Source: Patterns of Culture
  4. Module 4

    Exchange, Structure, and the Social Organisation of Meaning

    Led by Franz Boas Simulacrum

    The question

    Why do people give? Mauss: the gift is never free — it creates obligations to receive and to return. Lévi-Strauss: kinship systems are structures for the exchange of women. Gayle Rubin: this is both important and deeply problematic. What does each claim — and what does each conceal?

    Outcome

    The student can explain the three obligations in the gift economy, define the total social fact, and evaluate structural anthropology and its feminist critique.

    Sub-units

    1. 4.1 Primary Source: The Gift
    2. 4.2 Essay: Lévi-Strauss and His Critics
  5. Module 5

    The Interpretive Turn: Culture as Text, Writing, and Power

    Led by Franz Boas Simulacrum

    The question

    The Balinese cockfight is not gambling. It is a story the Balinese tell themselves about themselves. Geertz reads it through thick description. The writing culture debate asks: who speaks — and with what authority? Write the final synthesis essay.

    Outcome

    The student can define thick description, analyse the Balinese cockfight, describe the writing culture critique, and write a synthesis essay tracing the culture concept across the discipline's history.

    Sub-units

    1. 5.1 Primary Source: Thick Description
    2. 5.2 Final Essay: Culture, Ethnography, and Power