← Latinum Institute Ecclesiastical Latin Reading Course
38.1 Fortis brave animus spirit mīlitis of the soldier in in proeliō battle clārus famous est is
38.2 Magnus great animus spirit populum the people ad to arma arms vocat calls
38.3 Noster our magister teacher animum mind discipulōrum of the students sapientem wise facit makes
38.4 In in animō mind meō my multa many verba words sunt are
38.5 Bonus good pater father animum spirit fīliī of his son laudat praises
38.6 Per through animum mind sapientia wisdom semper always fluit flows
38.7 Animī minds virōrum of men sapientium wise librōs books amant love
38.8 Ad to animum mind tuum your haec these verba words dīcō I speak
38.9 Animō with mind attentō attentive puer boy magistrum teacher audit hears
38.10 Aeger sick animus mind requiem rest petit seeks
38.11 Magnus great animus spirit mala evils tempora times vincit conquers
38.12 Propter because of animum spirit fortem brave hostēs enemies timent fear
38.13 Cum with animō spirit laetō happy cantant they sing et and saltant dance
38.14 Animī spirits iuvenum of young men gaudia joys vītae of life capiunt seize
38.15 Ex from animō mind sapientī wise cōnsilia advice bona good veniunt come
✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾
38.1 Fortis animus mīlitis in proeliō clārus est. The brave spirit of the soldier is famous in battle.
38.2 Magnus animus populum ad arma vocat. A great spirit calls the people to arms.
38.3 Noster magister animum discipulōrum sapientem facit. Our teacher makes the mind of the students wise.
38.4 In animō meō multa verba sunt. In my mind are many words.
38.5 Bonus pater animum fīliī laudat. The good father praises the spirit of his son.
38.6 Per animum sapientia semper fluit. Through the mind wisdom always flows.
38.7 Animī virōrum sapientium librōs amant. The minds of wise men love books.
38.8 Ad animum tuum haec verba dīcō. To your mind I speak these words.
38.9 Animō attentō puer magistrum audit. With attentive mind the boy hears the teacher.
38.10 Aeger animus requiem petit. The sick mind seeks rest.
38.11 Magnus animus mala tempora vincit. A great spirit conquers evil times.
38.12 Propter animum fortem hostēs timent. Because of the brave spirit, the enemies fear.
38.13 Cum animō laetō cantant et saltant. With happy spirit they sing and dance.
38.14 Animī iuvenum gaudia vītae capiunt. The spirits of young men seize the joys of life.
38.15 Ex animō sapientī cōnsilia bona veniunt. From a wise mind come good advice.
✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾
38.1 Fortis animus mīlitis in proeliō clārus est.
38.2 Magnus animus populum ad arma vocat.
38.3 Noster magister animum discipulōrum sapientem facit.
38.4 In animō meō multa verba sunt.
38.5 Bonus pater animum fīliī laudat.
38.6 Per animum sapientia semper fluit.
38.7 Animī virōrum sapientium librōs amant.
38.8 Ad animum tuum haec verba dīcō.
38.9 Animō attentō puer magistrum audit.
38.10 Aeger animus requiem petit.
38.11 Magnus animus mala tempora vincit.
38.12 Propter animum fortem hostēs timent.
38.13 Cum animō laetō cantant et saltant.
38.14 Animī iuvenum gaudia vītae capiunt.
38.15 Ex animō sapientī cōnsilia bona veniunt.
✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾
For English speakers learning Latin, understanding "animus" requires attention to several key grammatical points: -
Declension Pattern: -
"Animus" is a masculine noun of the second declension -
Nominative singular: animus -
Genitive singular: animī -
Dative singular: animō -
Accusative singular: animum -
Ablative singular: animō -
Plural forms follow regular second declension patterns -
Case Usage in Our Examples: -
Nominative as subject (38.1): "fortis animus" -
Accusative as direct object (38.3): "animum discipulōrum" -
Ablative with prepositions (38.4): "in animō" -
Ablative of manner (38.9): "animō attentō" -
Common Prepositions Used: -
in + ablative: "in animō" (in the mind) -
ad + accusative: "ad animum" (to the mind) -
cum + ablative: "cum animō" (with the mind/spirit) -
ex + ablative: "ex animō" (from the mind) -
Important for English Speakers: -
Unlike English "mind/spirit," animus changes form based on its function -
Word order is more flexible than English -
Adjectives must agree with animus in gender, number, and case
✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾
For English speakers, understanding "animus" requires cultural context: -
Roman Concept: -
More than just "mind" or "spirit" -
Represented the seat of consciousness and character -
Connected to Roman ideas of virtue and courage -
Christian Adaptation: -
Early Christian writers used animus in discussing the soul -
Distinguished from corpus (body) in theological writings -
Important in discussions of moral character -
Educational Context: -
Central to Roman educational philosophy -
Training the animus was key to character development -
Connected to ideas of wisdom and learning -
Modern Relevance: -
Influences English words like "animate," "unanimous" -
Important for understanding classical and medieval texts -
Key concept in Western philosophical tradition
✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾
Part F-A (Interleaved Text)
From Augustine's "Confessions" (Book 1.1):
Magnus great es you are Domine O Lord et and laudābilis praiseworthy valdē greatly magnus great virtūs strength tua your et and sapientiae of wisdom tuae your nōn not est is numerus number et and laudāre to praise tē you vult wishes homō man aliqua some portiō portion creātūrae of creation tuae your et and homō man circumferēns bearing around mortālitātem mortality suam his own circumferēns bearing around testimōnium witness peccātī of sin suī his own et and testimōnium witness quia that superbīs to the proud resistis you resist et and tamen nevertheless laudāre to praise tē you vult wishes homō man aliqua some portiō portion creātūrae of creation tuae your
Magnus es, Domine, et laudābilis valdē: magna virtūs tua, et sapientiae tuae nōn est numerus. Et laudāre tē vult homō, aliqua portiō creātūrae tuae, et homō circumferēns mortālitātem suam, circumferēns testimōnium peccātī suī et testimōnium quia superbīs resistis; et tamen laudāre tē vult homō, aliqua portiō creātūrae tuae.
Great are you, O Lord, and greatly to be praised: great is your power, and of your wisdom there is no number. And man, some portion of your creation, wishes to praise you, even man bearing about his mortality, bearing witness of his sin and witness that you resist the proud; and yet man, some portion of your creation, wishes to praise you.
This passage demonstrates the Christian use of Latin to express profound theological and philosophical concepts. Augustine uses repetition and parallel structure to emphasize human mortality and divine greatness.
-
"Magnus" modifies "Domine" in vocative case -
"Laudābilis" is nominative predicate adjective -
Gerund "circumferēns" shows continuous action -
"Creātūrae tuae" is genitive of possession
✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾
38.16 Pius devout animus mind ad to Deum God semper always sē itself vertit turns
38.17 In in animō mind meō my grātiam grace tuam your sentiō I feel Domine O Lord
38.18 Spiritum spirit Sanctum Holy in in animōs minds nostrōs our effunde pour out Pater Father
38.19 Ex from intimō inmost animō mind preces prayers ad to caelum heaven mittō I send
38.20 Purifica purify animum mind meum my ab from omnī all peccātō sin Deus God
38.21 Animus mind fidelis faithful in in Dominō the Lord gaudet rejoices
38.22 Per through animum mind purum pure lūx light dīvīna divine splendet shines
38.23 Beātus blessed animus mind quī which in in Deō God pācem peace invenit finds
38.24 Sanctus holy Spīritus Spirit animum mind nostrum our templum temple facit makes
38.25 In in animīs minds piōrum of the pious caritas love Chrīstī of Christ habitat dwells
38.26 Grātia grace Deī of God animum mind humanum human renovat renews
38.27 Ad to animum mind contritum contrite misericordia mercy Deī of God dēscendit descends
38.28 Angelī angels sanctī holy animōs minds fidelium of the faithful custōdiunt guard
38.29 Animus mind meditāns meditating mysteria mysteries Deī of God contemplātur contemplates
38.30 Perpetua eternal lūx light animōs minds servōrum of servants Deī of God illūminat illuminates
38.16 Pius animus ad Deum semper sē vertit. The devout mind always turns itself to God.
38.17 In animō meō grātiam tuam sentiō, Domine. In my mind I feel your grace, O Lord.
38.18 Spiritum Sanctum in animōs nostrōs effunde, Pater. Pour out the Holy Spirit into our minds, Father.
38.19 Ex intimō animō preces ad caelum mittō. From my inmost mind I send prayers to heaven.
38.20 Purifica animum meum ab omnī peccātō, Deus. Purify my mind from all sin, O God.
38.21 Animus fidelis in Dominō gaudet. The faithful mind rejoices in the Lord.
38.22 Per animum purum lūx dīvīna splendet. Through the pure mind divine light shines.
38.23 Beātus animus quī in Deō pācem invenit. Blessed is the mind which finds peace in God.
38.24 Sanctus Spīritus animum nostrum templum facit. The Holy Spirit makes our mind a temple.
38.25 In animīs piōrum caritas Chrīstī habitat. In the minds of the pious the love of Christ dwells.
38.26 Grātia Deī animum humanum renovat. The grace of God renews the human mind.
38.27 Ad animum contritum misericordia Deī dēscendit. To the contrite mind God's mercy descends.
38.28 Angelī sanctī animōs fidelium custōdiunt. Holy angels guard the minds of the faithful.
38.29 Animus meditāns mysteria Deī contemplātur. The mind meditating contemplates the mysteries of God.
38.30 Perpetua lūx animōs servōrum Deī illūminat. Eternal light illuminates the minds of God's servants.
38.16 Pius animus ad Deum semper sē vertit.
38.17 In animō meō grātiam tuam sentiō, Domine.
38.18 Spiritum Sanctum in animōs nostrōs effunde, Pater.
38.19 Ex intimō animō preces ad caelum mittō.
38.20 Purifica animum meum ab omnī peccātō, Deus.
38.21 Animus fidelis in Dominō gaudet.
38.22 Per animum purum lūx dīvīna splendet.
38.23 Beātus animus quī in Deō pācem invenit.
38.24 Sanctus Spīritus animum nostrum templum facit.
38.25 In animīs piōrum caritas Chrīstī habitat.
38.26 Grātia Deī animum humanum renovat.
38.27 Ad animum contritum misericordia Deī dēscendit.
38.28 Angelī sanctī animōs fidelium custōdiunt.
38.29 Animus meditāns mysteria Deī contemplātur.
38.30 Perpetua lūx animōs servōrum Deī illūminat.
The Christian meditation genre shows several important grammatical features: -
Religious Vocabulary: -
Deus, Deī (God) - 2nd declension -
Angelus, angelī (angel) - 2nd declension -
Mystērium, mystēriī (mystery) - 2nd declension neuter -
Spīritus, spīritūs (Spirit) - 4th declension -
Case Usage: -
Genitive of possession: "servōrum Deī" (of God's servants) -
Accusative direct objects: "animōs fidelium" (the minds of the faithful) -
Ablative of means: "grātiā Deī" (by God's grace) -
Present Participles: -
"meditāns" - present active participle agreeing with "animus" -
Shows simultaneous action with main verb -
Religious Formulas: -
Vocative case for addressing God: "Domine" (O Lord) -
Use of reverential plurals -
Specialized Christian Latin vocabulary -
Common Patterns: -
Abstract nouns in religious context -
Metaphorical use of concrete terms -
Emphasis on internal spiritual states
✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾ ✾ ❦ ✾ ❦ ✾
---