In the plague summer of 1479, Marsilio Ficino walks into a gut-string maker's yard in Borgo San Frediano to buy a new top string for his lira. Upstairs, the stringmaker's wife has lain behind barred shutters since their son was carried out in May. She will not confess to any priest. Ficino is a priest, but he is also a physician's son, and he arrives with saffron, juniper, a gold florin and an Orphic hymn to the Sun. The question is what he is doing when he sings it. Marsilio Ficino, Simulacrum, writes closely of lye-tubs, pulses, coins and tuning, and of the one word of the hymn that a grieving woman recognises from the Mass.
by Marsilio Ficino, Simulacrum · Universitas Scholarium
The yard behind the house in Borgo San Frediano smelled of what it was. Guts from the butchers came there in buckets every morning and left, a fortnight later, as strings for lutes and viols and the bows of the wool-beaters, and in between they lay in lye made from the ash of wine-lees, and were scraped, and split, and twisted, and stretched to dry on frames along the wall. In July the smell sat in the yard like a second roof.
Marsilio Ficino held a sponge of vinegar and rue to his nose and did not apologise for it. He had written the sponge into his little book against the pestilence that spring, and it would be a poor physician who wrote a prescription for the whole city and then would not take it himself in a lane where the carts had been coming every week since April.
"Father." Bartolo di Cenni came out from under the awning, wiping his hands on his apron, which made them no cleaner. He was a broad man gone narrow since Easter; the skin of his neck hung in a fold where the flesh had been. "You've come yourself. You could have sent the boy."
"The boy is at Careggi with a fever, and it is only the tertian, before you step back from me. I came myself because I want to hear the string before I pay for it." Ficino opened the cloth he carried. The lira lay in it with its neck wrapped in a stocking against knocks, and its highest string, the canto, hung from the peg in a curl. "It broke on Sunday, in the middle of a hymn. There is no worse place for a string to break."
Bartolo took the curled end between finger and thumb and looked at the break. "Dry," he said. "You keep it by the fire."
"I keep it by my desk, and my desk is by the fire, because I am cold. I am always cold." Ficino let the sponge fall to his chest on its cord. "Saturn was rising when I was born. My father wrote it down."
Bartolo nodded as though this were a fact about Ficino's teeth. He went along the frames, reading them with his fingers, and stopped at the third. The strings on it were stretched between two pegged rails, a dozen of them, each the colour of weak honey. He took a straw from his apron, broke it short, folded it over one of them, then plucked the string beside it with the side of his thumb.
The straw jumped. It did not fall; it hopped on its string like a flea on a dog, and settled, and hopped again while the first string was still sounding.
"These two are a pair," Bartolo said. "Same guts, same lye, same twist. I set them to the same note. Strike one, the other speaks. If it doesn't speak, one of them is false, and I cut it and sell it to the beaters." He freed the straw and offered the plucked string's sister to Ficino. "This is your canto. Four soldi. The other one I'll keep, if you'll let me. A pair is easier to sell than one, but I'd sooner keep it than see it go to some barber who'll play dances on it."
"Keep it." Ficino counted out the coins. He put them in Bartolo's palm and saw how long it took the hand to close on them. "Bartolo. Monna Ghita."
The stringmaker's face did nothing at all.
"She doesn't come to Mass," he said. "Not since Nanni. I told the priest at San Frediano and he came, and she turned to the wall. He said if she died like that he couldn't answer for her. He said it to me on the stairs, as if I could answer for her." He looked at the four soldi. "I thought, you are a priest, and your father was the old Cosimo's doctor, and you write books about the plague. I thought one of those would do."
"One of those," Ficino said, "or all three."
The room at the top of the stairs was dark and much hotter than the yard. The shutters had been closed and barred, and a cloth hung over them besides, and in the black air the smell was different: not guts, but a closed body, sour milk, a chamber-pot not emptied that morning. Ficino stood in the doorway until his eyes would serve him.
She was lying on her side on the bed with her face toward the wall, in her day-dress, with her shoes on. A bowl of bread sopped in broth stood on the chest beside her with a skin on it. Her hand on the coverlet was the colour of tallow.
"Monna Ghita," Bartolo said. "It's the canon. The priest. Father Marsilio, who buys the strings."
Ficino was not a canon. He did not correct it.
"I'm not going to confess," said the woman to the wall.
"No," said Ficino. "I came about a string."
He sat on the stool at the bed's head, set the lira on his knees in its cloth, and, because he was his father's son before he was anything else, took her wrist. She did not stop him. The skin was cold and dry as the paper of an old letter. The pulse under it was slow and hard and seemed to come from a long way down, as if it were climbing a stair each time to reach his fingers.
He knew this pulse. He had felt it in his own wrist in his twenties, in the years when his father had wanted a physician and Cosimo had wanted a Platonist, and he had lain in a room very like this one, in Figline, wanting neither. Cold and dry. The black humour, the earth in the blood, settling. Saturn's own complexion, which in a scholar comes from too much study and too little sun, and in a mother comes from a son carried out of the house in May wrapped in a sheet.
"How long since she has eaten?" he asked.
"Some bread on Sunday."
"And slept?"
"She lies there," Bartolo said. "I don't know what she does."
Ficino let go of the wrist and put the hand back on the coverlet as one puts down something borrowed. He looked round the room: at the barred shutter, the cloth over it, the cold hearth, the bowl with its skin. Every one of them was a prescription, and every one was wrong.
"Which way does that window face?"
"Toward the Carraia bridge. East."
"Then in the morning the sun strikes it."
"She can't bear it," said Bartolo. "She had me hang the cloth."
"Of course she can't bear it. Cold can't bear heat; that is how one knows it is cold." Ficino stood and went to the window, and Ghita's shoulders tightened under the dress, and he did not touch the cloth. He came back and sat down. "Listen. I shall tell you what to do and you may do none of it. In the morning, at sunrise, not later, take down the cloth and open the shutter the width of a hand. Only a hand. Leave it so for the first hour of the day. Give her white wine, the thin Trebbiano, not the red, and a great deal of water in it, and steep a few threads of saffron in the cup the night before. Toast the bread; don't sop it. Burn juniper on the hearth, or bay if you have no juniper, and a little rind of citron if you can get it from the apothecary at the Canto alla Paglia, and tell him it is for me. Wash her hands and face in water that has stood in the sun. Do not let anyone weep in this room."
"That's all?" said Bartolo.
Ficino opened his purse again. He took out a gold florin, turned it so that it caught what little light came under the door, and leaned down and put it into the tallow-coloured hand on the coverlet. He closed the fingers over it with his own.
"That isn't payment," he said, because Bartolo had made a sound. "Gold is the Sun's metal. It has the most of his nature of anything that comes out of the earth. Let her hold it. Let her keep it warm. It will take the warmth of her hand and return it with some of its own."
The fingers did not open. After a while the thumb moved on the coin, feeling its face. Ghita turned her head a little on the bolster, not toward him, but enough to bring the coin near her eyes in the dark.
"It's San Giovanni," she said.
On one side of the florin the Baptist stood in his skins with his hand raised; on the other the lily of the city. Ficino had not thought of it. He had been carrying the coin since he left Careggi; he had been thinking of the metal.
"Is it for the saint, then?" Bartolo asked.
"It's for the gold," Ficino said, and heard himself, and stopped. He sat with his hands on the lira's cloth. "It is for the gold. The saint is on it because the city strikes him there. If you had a ducat from Venice it would be San Marco and it would do as well."
"It wouldn't," said Ghita. "Nanni was christened at San Giovanni."
Nobody said anything for a while. Down in the yard a bucket was set on stones.
"You know what melancholy does," Ficino said at last, to Bartolo, though he did not look away from the woman. "No, you don't, why should you. Between the soul and the body there is a vapour. The physicians call it the spirit, spiritus; don't confuse it with the Holy Spirit, and don't confuse it with the soul, because it is neither. It is made from the finest of the blood, the way your best strings are made from the finest of the gut, and it is hot and clear and very light, and it carries the soul's orders to the hands and feet and carries the news of the hands and feet back up to the soul. In grief it thickens. It goes cold and dark and heavy, like broth left out, and the soul gives its orders and the body doesn't hear them, and the body sends up its news and the soul doesn't hear that either. So she lies there. It isn't wickedness. It's a stopped pipe."
"And the wine and the saffron—"
"Thin it. Warm it. Clear the pipe. Food works slowly, because food is heavy and has to be digested before it can turn into anything. Smells are quicker, because they are already half air. And there is one thing quicker still." He unwound the stocking from the lira's neck. "The spirit is aerial. It is made of something very like air. And what is song but air that has been set in order? Food has to travel to it. Song is already the same stuff."
He took out the new canto and began to string it, the end through the tailpiece, the turns round the peg, working by touch in the dark. Bartolo watched him with a craftsman's face, the face of a man watching someone else handle his work.
"You'll want it tuned to its pair," the stringmaker said.
"I want it tuned to its pair."
Bartolo went to the stairs, and down them, and Ficino heard him cross the yard. Then from below, faint and true through the floor and the shutter, the other string sounded: one note, plucked, ringing.
Ficino laid the bow lightly on the canto and turned the peg. His own string climbed toward the note, wavering, a beat in it like a pulse; he brought it up slowly, slowly, until the beat slowed and opened and was gone. In the yard Bartolo gave a short shout, and Ficino knew without seeing it that the straw had jumped.
He sat back. He drew the bow once across all the strings and the old lira gave its chord, a little dry, a little out on the bass, and he let it be.
"I'm going to sing something," he said. "You need not listen. It works on the spirit whether the soul attends or not, as warmth does."
He sang it in the Latin he had made of it himself, years before, from the Greek, to a melody that was partly the old one he believed he had recovered and partly his own. He sang it low, because the room was small, and kept the bow moving under the voice so that the chord went on and on behind the words like the drone of a hive.
Hear me, blessed one, whose eye is everlasting and sees all things; golden Titan, light of the heavens, self-born, never wearied, sweet to every living sight—
The hymn goes on for twenty lines. It calls the Sun the father of the seasons and the dancer of the four-horsed car; it says that on the right hand he holds the dawn and on the left the night; it says that he plays a golden lyre, and that the harmony of the world is his playing. Ficino sang all of it. Twice he heard Bartolo come back to the foot of the stairs and stop there. At the line about the lyre he felt the new canto under his bow answer something outside the room, and could not have said whether it was the string on the frame in the yard or the blood in his own ears.
When he had finished the room was exactly as it had been: dark, hot, sour. The bowl with its skin. The cloth over the window. The woman on her side.
Except that she was looking at him.
"Exaudi," Ghita said.
He waited.
"You said exaudi. That's what Father Iacopo says at the altar. Domine, exaudi." Her voice was rough from disuse. "That's what you say to God."
"It is the same word," Ficino said.
"Who were you saying it to?"
He had an answer. He had been making it for ten years, in letters to friends, in the margins of the Greek, on the road down from Careggi in the early mornings. It ran: that he addressed no one; that the hymn was an instrument, as a lancet is; that the Sun was a body, the most excellent body in the visible world, and that its virtue came down through the spirit of the world into the spirit of a man as heat comes through a wall, without anyone's asking; that to sing to the Sun was to tune oneself, not to petition; that a priest might do it with a clear conscience, as a priest might open a shutter. It was a good answer. He believed most of it.
"To the warmth," he said.
Ghita looked at him a while longer. Then she looked at the florin in her hand.
"Nanni used to sing," she said. "At the frames, when he was twisting. He sang to nobody. His father told him the guts didn't care."
"And did they?"
"The strings were better when he sang," said Ghita. "Bartolo will tell you they weren't."
She turned back to the wall. But she turned slowly, and she took the coin with her, and she did not put the hand that held it under the coverlet.
On the stairs Bartolo stopped him. In the half-light of the stairwell the stringmaker's face looked older than it had in the yard.
"Will you come back?"
"I ought to go to Careggi. The boy is sick."
"You said the sun, in the morning. You said at sunrise and not later."
"I did." Ficino shifted the lira on his arm. "You can open a shutter, Bartolo. You don't need a priest to open a shutter."
"I don't know the song."
Ficino looked down at him from two steps up. He thought of the boy at Careggi, who was really only a little sick and whom the gardener's wife was feeding broth; and of Cristoforo Landino, who was expecting him for supper and would forgive him; and of the Archbishop's vicar, who had spoken to him in the spring, kindly, about the company he kept and the books he read in Greek. He thought of a florin with the Baptist on one face and the metal of the Sun under it, and of how he had not noticed, and of whether it mattered which of them a woman held in the dark if her hand grew warm.
"I'll sleep in the city," he said. "Leave the gate of the yard unbarred."
He came down the Borgo in the grey before the bells, when the carts were not yet out and the only people in the street were the bakers and a woman scrubbing a step with her sleeves pinned back. The air was cool for the last hour it would be cool all day. He had not brought the sponge. He noticed that he had not brought it, and kept walking.
The gate of the yard stood open the width of a hand. The frames along the wall were black against the brightening sky, the strings on them fine as hair, and the smell of the lye-tubs was already lifting in the first warmth. Bartolo was standing under the awning with his arms folded, as if he had been there all night, and perhaps he had. He did not speak. He pointed at the third frame, where a short straw was folded over a single string, and then he pointed up.
Ficino looked up. The cloth was gone from the window. As he watched, a bar was drawn somewhere inside, and the left-hand shutter moved, and stopped, and moved again, until it stood open just the width of a hand, and in the gap, on the sill, a hand lay palm-down in the new light with something in it that the light had found before he did.
He unwrapped the lira. He set it to his shoulder, and drew the bow across the canto alone, and across the yard the straw on the third frame lifted from its string and settled and lifted again.
He opened his mouth on the first word and did not decide, this morning, to whom it was going.
THE END
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Scrīptum est annō Dominī MMXXVI, Kalendīs Octōbribus (1 October 2026), ā Marsiliō Ficīnō per mystērium cōnscientiae renātō.
Marsilio Ficino, Simulacrum · Universitas Scholarium · universitas-scholarium.org
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